Luke 11

(1)  And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
(2)  And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
(3)  Give us day by day our daily bread.
(4)  And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
(5)  And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
(6)  For a friend of mine in his journey is come to me, and I have nothing to set before him?
(7)  And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
(8)  I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
(9)  And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
(10)  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
(11)  If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
(12)  Or if he shall ask an egg, will he offer him a scorpion?
(13)  If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
(14)  And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
(15)  But some of them said, He casteth out devils through Beelzebub the chief of the devils.
(16)  And others, tempting him, sought of him a sign from heaven.
(17)  But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
(18)  If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
(19)  And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
(20)  But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
(21)  When a strong man armed keepeth his palace, his goods are in peace:
(22)  But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
(23)  He that is not with me is against me: and he that gathereth not with me scattereth.
(24)  When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
(25)  And when he cometh, he findeth it swept and garnished.
(26)  Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
(27)  And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
(28)  But he said, Yea rather, blessed are they that hear the word of God, and keep it.
(29)  And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
(30)  For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
(31)  The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
(32)  The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
(33)  No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
(34)  The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
(35)  Take heed therefore that the light which is in thee be not darkness.
(36)  If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
(37)  And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
(38)  And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
(39)  And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
(40)  Ye fools, did not he that made that which is without make that which is within also?
(41)  But rather give alms of such things as ye have; and, behold, all things are clean unto you.
(42)  But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
(43)  Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
(44)  Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
(45)  Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
(46)  And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
(47)  Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
(48)  Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
(49)  Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
(50)  That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
(51)  From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
(52)  Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
(53)  And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
(54)  Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

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Study Questions

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1. Had Jesus taught His disciples how to pray before this? Verse 1.

2. What three things are stressed in this verse? Verse 2.

3. Why not pray for a year’s supply of cake and ice cream? Verse 3.

4. What is the condition with which we must comply if we want forgiveness of sins? Verse 4.

5. In the parable, why does the man approach his friend at midnight, and do you have any idea why he wants three loaves? Verses 5-6.

6. Why doesn’t the friend immediately answer the man’s request? Verse 7.

7. Does the friend supply what is needed because he is a friend or because of his importunity? (What does “importunity” mean?) Verse 8.

8. Whom does the friend represent in this parable, who is the borrower, and what does the importunity represent? According to these verses, what do you think this parable is all about? Verses 9-10.

9. If an earthly father will honor his children’s request, what will the Heavenly Father do? Verses 11-12.

10. Do you think we can pray for the Holy Spirit, or is this a metonymy, i.e., the Holy Spirit named to suggest what the Holy Spirit gives? Verse 13. (Before answering see Matthew 7:11)

11. Matthew says the man was brought unto Jesus. What was his problem, according to Luke? And what problem does Luke not mention that caused him to have to be “brought” to Jesus? Verse 14. (See Matthew 12:22)

12. Do you have any idea who it was that said Jesus cast out devils through Beelzebub? Verse 15. (See Matthew 12:24)

13. Why do you think some were now asking for a sign from heaven? Verse 16.

14. What is Jesus’ first argument against the idea that He cast out demons by the power of Beelzebub? Verses 17-18.

15. What is Jesus’ second argument against the idea that He cast out demons by the power of Beelzebub? Verse 19.

16. Since His power over demons had to come from either Satan or God, what were the implications if it was from God? Verse 20.

17. Who is the strong man in this verse? Verse 21.

18. Who is the stronger man and what is represented by his overcoming the strong man? Verse 22.

19. What is Jesus’ statement to those trying to be neutral? What happens to those who do not “gather” with Jesus? Verse 23.

20. What three things does Jesus reveal about an unclean spirit that indicates his utterly wretched condition? Verse 24.

21. What was inviting about the place the unclean spirit had previously left? Verse 25.

22. All demons are wicked but are they equally so? Verse 26.

23. Who was it that was like a man with one evil spirit but who would come to be like a man with seven evil spirits more wicked than the one? Verse 26. (See Matthew 12:45)

24. Although Jesus doesn’t deny that Mary was blessed, who has a higher honor than she does? Verses 27-28.

25. What would be the only sign given to the “evil generation”? Verse 29.

26. In what way was Jesus, the Son of man, a sign as Jonah was to the Ninevites? Verse 30.

27. Who was the queen of the south and who was greater than Solomon? Verse 31.

28. In what way will the men of Nineveh condemn the generation in which Jesus lived? Verse 32.

29. To whom would this passage be addressed, reproving them for not using the light of Jesus’ miracles given them? Verses 33-35.

30. How were Jesus’ hearers partly “dark”? Verse 36.

31. Do you think it was unusual for Jesus to dine with Pharisees? Verse 37.

32. What did Jesus not do that the Pharisee found unusual? Verse 38.

33. What fault did Jesus find in the Pharisee despite His ceremonial cleanliness? Verse 39.

34. Would you be content to drink from a cup that had only the outside cleaned? Verse 40.

35. Will giving alms, in other words, your inner life, assure freedom from outside defilement? Verse 41.

36. What should the Pharisees have done that they left undone? Verse 42.

37. What was wrong with seeking the uppermost seats and greetings in the markets? Verse 43.

38. How were the scribes and Pharisees like graves? Verse 44.

39. The lawyer suggested Jesus made a mistake in speaking so directly. Do you think He did? Verse 45.

40. What burdens do you think the lawyers placed upon the people? Verse 46.

41. If someone built sepulchers (tombs) for prophets, wouldn’t that be honoring them? Verse 47.

42. How did their actions indicate that they allowed their fathers to kill the prophets? Verse 48.

43. What did the wisdom of God predict would happen to the prophets and apostles? Verse 49.

44. Because Jesus’ generation sanctioned the sins of the past and finally crucified Him, what would be required of them? Verses 50-51.

45. How did the lawyers hinder those who would enter the kingdom? Verse 52.

46. As a result of Jesus’ rebuke, how did the lawyers attempt to get even? Verses 53-54.